Madhvacharya biography of george michael
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Advaita Vedanta
Hindu tradition of textual interpretation
"Advaita" redirects here. For other uses, see Advaita (disambiguation).
Advaita Vedanta (; Sanskrit: अद्वैत वेदान्त, IAST: Advaita Vedānta) is a Hindu tradition of textual exegesis and philosophy that states that jivatman, the individual experiencing self, is ultimately pure awareness mistakenly identified with body and the senses,[2] and non-different ("na aparah") from Ātman/Brahman, the highest Self or Reality.[note 1] The term Advaita literally means "non-secondness", but is usually rendered as "nonduality", referring to the Oneness of Brahman, the only real Existent, and often equated with monism.[note 2]
Advaita Vedanta is a Hindusādhanā, a path of spiritual discipline and experience,[note 3] and states that moksha (liberation from 'suffering' and rebirth) is attained through knowledge of Brahman, recognizing the illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership',[note 4] and acquiring vidyā (knowledge)[11] of one's true identity as Atman/Brahman, self-luminous (svayam prakāśa)[note 5] awareness or Witness-consciousness.[note 6] This knowledge i
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From Rituals Put your name down Realizations emergency Sri Vidya Balaji
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Madhvacharya
This article is about the founder of a theistic philosophy. For person linked to Vijayanagara, see Vidyaranya. For the 1986 film, see Madhvacharya (film).
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Quotation
Reality is twofold: independent and dependent things. The Lord Vishnu is the only independent thing.
Madhvacharya (Madhvācārya; Kannada: ಮಧ್ವಾಚಾರ್ಯ; Sanskrit pronunciation: [mədʱʋaːˈtʃaːrjə]; CE 1238–1317 ), sometimes anglicised as Madhva Acharya, and also known as Pūrna Prajña and Ānanda Tīrtha, was a Hindu philosopher and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tatvavāda meaning "arguments from a realist viewpoint".
Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, particularly the Principal Upanishads, the Bhagavad Gita and the Brahma Sutras (Prasthanatrayi). He commented on these, and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and co